Sunday, November 6, 2016

EVENT: Karim Nagi 12/09/2016, Arab American National Museum, Detroit, MI


Karim Nagi: An Alternative Tour Through the Arab World at the Arab American Museum Dec. 9th

Think of it as an alternative tour of the Arab world. There are no ancient pyramids or great mosques here, no Hanging Gardens of Babylon, none of the towering history of the Pharaohs. This tour is strictly 21st century, the time of Arab springs, of mass migration, of globalization and beats that go around the world. A time when everything believed before has been shown to be wrong. It’s the right time for the Detour Guide (release Oct. 23, 2015), and Karim Nagi understands that. He’s been there, he’s lived it. He’s already played it.

“I use Arab music and English spoken word to deliver the message,” percussionist Nagi explains. “That Arabic groove is very infectious, it draws people in. The traditional rhythms and melodies give a real grounding, then using English speech offers a brand new context.”

Born in Egypt and raised in the US, Nagi has moved back and forth between countries before finally settling in Boston. He’s absorbed the highs and lows of both cultures on a cellular level, and knows the power of humor is a good way to get his message across.

“In America everything I do is political by default,” Nagi observes, “even if I simply just play a drum. What I want to do is upend the stereotypes Americans have about us, and that we have about America. To tell an anecdote that’s an antidote to racism.”

Nagi enjoys debunking myths on Detour Guide. “Your First Arab” and “What Arabs Do For Fun” take glee in puncturing so many ideas about Arabs and their world, while “Baladi TukTuk” looks in the other direction at a young Arab who’s returned home after discovering U.S. cities aren’t paved with gold.

“This album can be a way for people to get to know us Arabs, preparing all of us to live together in a better way. It’s interesting that the Arab diaspora often hasn’t worked. People have come to America with these ideas that they’ll get rich, but most don’t. They end up as busboys or making kebabs, utterly disillusioned. So there’s plenty of reverse migration, too. Thankfully, there are some success stories as well.”

Nagi has often spoken about Arab culture and identity over the years, lecturing to students in schools and colleges, including Harvard, Yale, and Princeton. He understands the similarities and differences between us all.

“Everything I say on the album is empirical, it’s data collection from my own experiences,” Nagi laughs. “I feel both foreign and native here and in Egypt. I’ve spent so much time having to explain myself, responding to what Westerners think of us Arabs, and then turn around and explain the West back to the Middle East.  And it all started with me simply trying to get people interested in the music.”

So it makes perfect sense that music is just as vital to Detour Guide as the words. A highly-trained percussionist with an intimate knowledge of Arab music, Nagi uses music as a tool to connect cultures, even drawing on iconic titles like “Yalla Yalla.”

“It’s a good way to push the message,” Nagi says. “There is plenty of Arabic percussion, and the modes, or maqams, are all authentic. The challenge was finding a way to use English words over Arabic music that sounded natural but not like hip-hop.”

That’s not an easy balancing act, but Nagi definitely succeeds. Much of that is due to his long experience in the studio and on stage. Under the name Turbo Tabla, Nagi has released a number of CDs reimagining Arabic music with house and trance beats, while he also regularly DJs, as well as leading the more traditional Sharq Ensemble and teaching Arab percussion and dance.

“Everyone can feel the rhythm,” Nagi says. “It’s so propulsive that it actually means I have to give less verbal explanation, it carries people along. I believe we can all relate to each other through music.”

Nagi also plans to perform Detour Guide in its entirety at concerts, something he believes will heighten its impact.

“Each song is preceded by a spoken word introduction that frames it. Performing the album from start to finish would give it proper continuity and context.”


Karim Nagi will perform Detour Guide at the absolute most compatible venue; Global Friday's at the Arab American National Museum, Friday December 9th. Dearborn is home to the biggest Arab diaspora in America, and the AANM is where they gather for new music. "It will be a unique concert with storytelling and multimedia. I will use my drum to keep everyone energetic and engaged."




BOLO - BOLO (2016)


Acoustic Global Groove; BOLO at Freight & Salvage on Dec. 4th

It’s a fresh recipe with ancient ingredients. The sweet music of the soul. It’s the sound of Bolo, who make the connections between different cultures and traditions and forge them into something new, still wearing the honor of the past, but also with the ripe taste of the future. What they’ve created shines out on their self-titled debut album, (released June 25, 2015). With all three members highly schooled in many styles of music, from jazz and soul to West African, North African and Indian, it’s the unique chemistry of the trio that’s set them exploring this untrodden path.

“From the time we first played together we knew we had the same approach in terms of trusting the groove,” explains Eliyahu Sills who plays upright bass, and Middle Eastern and Indian flutes. “We don’t feel we need to get our egos involved – we take turns in the lead with the others supporting.”

It’s music that takes its ethos from jazz and funk as well as from older sounds, truly collaborative acoustic music that can spiral and swoop and sometimes just forge its way ahead.

Multi-instrumentalist Evan Fraser had already been involved in many successful global music projects before he met Sills on stage at Burning Man. Soon he was playing on the CD by Eliyahu & The Qadim Ensemble, which reached #7 on Billboard’s World Music charts. Surya Prakasha, a highly sought after drummer in the Bay Area jazz scene, was already an occasional bandmate with Sills. When they finally played all together, it was magic.

The music they made felt right, completely natural, a meeting of minds. And so Bolo was born. In the two years since then they’ve been gigging, rehearsing, and refining their sound. They’ve experimented with different styles, using Fraser’s kamele ngoni harps like a Moroccan bass gimbri, for instance, or playing the kalimba (thumb piano) with Prakasha’s drum kit or harmonium to create moods and change the flow of a piece. All they’ve learned and developed is on Bolo. It’s jazz that draws its heartbeat from the world. All three members are multi-instrumentalists (11 between them) and sing, often switching instruments in the course of a single piece to change the texture and color of the music, both in performance and on CD. Bass can give way to bansuri, drums to harmonium, from instruments to voice, delving deeper into the heart of a melody until they sound like a much larger ensemble.

“For years I went to the Saint John Coltrane African Orthodox Church in San Francisco,” Fraser says. “That really shaped my understanding of music and spirituality as a tool of praise.”

And, indeed, the exploration that propelled Coltrane’s “A Love Supreme” is the sensibility underneath Bolo’s sound. There’s a very spiritual side to the music, and it’s history as it has traveled around the globe. The album’s powerful opener, “Xangô,” for example, is a song to the West African Yoruba deity.


“When I sing that I’m reminded of slavery and the Middle Passage,” Prakasha says. “These prayers survived that atrocity and continued to be passed on in the oral tradition. They connect us to Spirit but also to humanity’s resilience, and we can’t forget that.  For me, singing these songs was connected to learning to play drums and knowing the history of the drum. In fact, so much of the music that we play, that we grew up with, is part of this lineage.”

Connections like these are what Bolo creates. “Sunshine,” for instance,  sets up a danceable groove with the  West African harp taking on the role of the bass, while an Indian bamboo flute plays a soulful melody, and Prakasha sings a bhajan taught to him by his teacher, Jai Uttal.

“Mahini Mei,” on the other hand, developed out of the band jamming, using instruments from West Africa and the Middle East alongside the drum kit and upright bass, with the addition of a vocal line penned by the late Malian guitarist Ali Farka Touré.

“When we recorded those songs, they were first takes,” Fraser remembers. “The spontaneity there is magic. We respond to each other and the music just opens up.”


All three band members have studied and immersed themselves in the music of different regions: West Africa, North Africa, Turkey, India.


“We use instruments that are all connected to the earth in some way,” Prakasha notes. “They’re made with wood, bamboo, animal skin. My drum kit is the youngest instrument in the band. It’s a child of the modern age and I think it connects the Old World to the New.”

It’s music with substance and depth. But that’s simply Bolo living up to its name, which means “sing to the divine” or “speak your truth.”


“We’re not saying stuff we don’t mean,” Sills says. “That’s important to us. Speak less, but let each note come from the soul.”


Xangô
Sunshine
Kothbiro
Buzz
Khol
Greetings
Nah-ee-nah
Mahini Mei

About

BOLO is a dynamic ensemble with Surya Prakasha (Lavay Smith) on drumset, vocals and harmonium; Eliyahu Sills (The Qadim Ensemble) on ney & bansuri flutes, oud, and upright bass; Evan Fraser (Dirtwire) on West African kamale ngoni (harp), kalimba, and percussion.


With a fresh improvisational approach, the group creates music that will move, uplift and transport. Featuring African sourced grooves with sacred folk songs, African and Indian melodies, BOLO speaks to the heart in a musical language that bridges continents and unites us all.




Nu Haven Kapelye - What’s Nu? (2016)


Rejewvenated:
Nu Haven Kapelye Asks What’s Nu?, Finds Community Home for Rollicking, Big-Band Klezmer


For some in New Haven, Christmas tradition has meant one very particular thing: Klezmer music.

The Nu Haven Kapelye, a community project several dozen musicians strong,  has performed on December 25 for the last 18 years. The orchestra unites Jewish and non-Jewish players, musicians from diverse Jewish backgrounds, people of all ages and professions and abilities, who share one goal. They want to play some blazing klezmer tunes together and share them.

Now the group can share their beloved pieces--Yiddish theater hits, dance tunes from the Old World--even more widely, on What’s Nu? (release date: November 18th, 2016), the ensemble’s first recording. Encouraged by the valiant driving force behind the group, musician, arranger, and researcher David Chevan (Afro-Semitic Experience), the 35-member band demonstrates what can happen when a community determined to preserve heritage intertwines with a local community determined to come together and celebrate. They’ve grown from a one-a-year band into a group that plays festivals, concerts, and Jewish celebrations year round.

“This was different from every other klezmer-related project I’ve been involved with,” explains Chevan. “We didn’t worry about strict authenticity; we focus on making music that boosted our spirits and pushed our personal abilities. Again and again, I’ve been amazed how musicians have gone beyond what they thought they could do, to express something with this music.”

“Musically, for me, there is always the feeling that somehow every year, the December 25 concert has to be fresh and new and better than the previous year,” Chevan reflects. “And for me that meant constantly being on the hunt for repertoire.” He found it in the rich collections of dance band and Klezmer music, including a major body of work from Russia.

The emphasis on arrangements and notated music was a departure from the usual approach many Klezmer devotees take. Instead of ear playing or transcriptions of recordings, Chevan found he could coax more out of his band, who included everyone from classical symphony players to lawyers to high school students, if he offered sheet music. That framework left ample room for expressive solos, as well as for a sense of common cause among the diverse musicians.

“We have members from many different synagogues and that in itself is unusual,” muses Chevan. “And then we also break down the age barrier. In most groups you don’t get teens playing with elders, or a mother and son playing in the same section. But with the Kapelye, you do.”


Chevan became the principal arranger of the band to spark this spirit, also urging Kapelye members to bring in their own arrangements. Rollicking singalong tunes (“Ale Brider”) or classics of Yiddish theater (“Bei mir bist du schon”) and American klezmer (a version of torchbearer Dave Tarras’ “Davidl Bazezt die Kalleh”) alternate with unexpected new entries to the Jewish secular repertoire (a raucous version of Balkan Beat Box’s “Gross”).

The ensemble has proven more than a fun touchstone for the New Haven Jewish community. It’s brought many of its members back to music and deeper into their heritage. “The Kapelye is the reason I picked up the guitar after not having played for several years,” notes Jonathan Zabin. “I attended the first concert, and said to myself, that I could play that music, and that I should play that music.” Zabin, like many musician in the Kapelye, involved his sons in the band.

The strong intergenerational component has made the big band more sustainable, and young players are eager to join. They also tend to stick around, sometimes from middle school, up through college and starting their own families. “I was invited to join the Kapelye when I was in 5th grade.  At the time, I had been to one or two of their concerts and was very impressed,” recalls Eran Avni-Singer. “I didn't really believe it when I was invited to join a rehearsal.  I was very intimidated but I showed up. The second I walked in the room, I realized what a fun and welcoming group these people are.”  

Classically trained trombonist Isaac Cooper, who played with the Jerusalem Symphony Orchestra, as well as several klezmer acts, found his klezmer sound in the group: “I had been told my playing was ‘too clean’ for klezmer,” says Cooper. “But with guidance from David Chevan and with the encouragement of the Kapelye, I’m much more comfortable. I’ve gotten the right feel.”

“Jewish music, whether it came straight from Eastern Europe or was written by immigrants for the Yiddish theater, captures joy and sorrow, wistfulness, longing and hope. There's something about this music that connects with the gut -- for the band and for the audience. And performing with a group ranging from teens to seniors and representing a range of backgrounds makes the experience even richer,” explains Hedda Rubenstein, one voice in the Kapelye’s Seltzer Sisters vocal duo. “We -- and our audiences, we hope -- have a blast. At the same time, in our own small way, what we do represents the survival of a people, of a culture, and of hope.”

“I am ‘rejewvenated’ whenever I am playing with the Kapelye!” laughs elder powerhouse Caroline Jacobs, with typical Kapelye lightheartedness. And klezmer lovers and traditional music fans of all backgrounds can feel that same, community-born, musically transmitted boost, that same celebratory salute to survival and hope.

01 Ale Brider
02 Zorg Nit Mame
03 Bei Mit Bist Du Schein
04 Kiev Sher
05 Chiri Biri Bim
06 Gas Nign
07 Belaia Tserkov Freylekh And Skots
08 Joseph, Joseph (Yosl, Yosl)
09 Dovidl Bazezt Die Kalleh
10 Kostakowsky Bulgar 2
11 Eliyahu Hanavi
12 Gross
13 Hora Midor Di Romania

About


The Nu Haven Kapelye unites anywhere from ten to thirty musicians from all walks of life, generations, and musical backgrounds. The klezmer orchestra and big band includes singers, woodwinds, brass, strings, and, of course, the requisite accordion. Together, they find new interpretations of traditional Yiddish and Sephardic songs, classics from Yiddish theater and the Yiddish swing heyday, and rollicking klezmer tunes, as well as the occasional contemporary Jewish work.

The big band sprang from an annual Christmas Day concert, beginning in 1998. The performance was the brainchild of David Chevan, a New Haven-based music professor, explorer, and musical omnivore. Chevan, founder of the Afro-Semitic Experience and passionate player of jazz and klezmer, created an open-eared group where diverse musicians could engage in a dedicated but lighthearted way with the best of Jewish secular music.

drums
Jay Miles,  Logan Sidle,  Jesse Chevan

guitars, mandolins, etc.
Michael Allen, Henry Sidle,  Jonathan Zabin,  Louis Pollison

trombone
Michael Ross,  Isaiah Cooper

trumpet
Sophia Colodner, Noah Chevan

saxophone
Dalton King,   Miles Singer,  Mandi Jackson

violin
Stacy Phillips,  Jacob Begemann,  Seth Rosenthal,  Steve Jacobs,  Ari Kagan,  Yoni Battat

flute
Anna Reisman,  Cary Jacobs,  Elise Miller

clarinet
Jim Serling,  Eli Zabin,  Nancy Horowitz,  Eran Avni-Singer,  Olivia Gross, Will Bartlett

accordion
Christina Crowder

bass
David Chevan

Singers
the Seltzer Sisters, Hedda Rubinstein, Jackie Sidle

keyboard
Dani Battat



Tiken Jah Fakoly - Racines (2016)


Ivorian reggae legend; Tiken Jah Fakoly covers Jamaican artists


Tiken is a messianic son of Africa standing out as the spokesman for millions of young African people, joining the lineage of  Peter Tosh and Bob Marley, "the voice for those without voices.“  As the giant of African Reggae, “Racines” is the natural evolution of a man paying homage to the Reggae Greats.

Racines is a tribute to the Reggae classics that Tiken carried with him since his childhood, the ones his big brother used to play on his turntable in his village, close to Odienné in northern Côte d’Ivoire.

Jamaica and Africa are eternally linked together by their music, history, and people, and this album helps continue that link.

The album features 11 covers from Bob Marley to Burning Spear, from Peter Tosh to Buju Banton, along with many guest stars including U-Roy, Max Romeo, Jah9 and Ken Boothe.


Recorded at the Tuff Gong Studio in Kingston for the riddims with Sly & Robbie, Mikey Chun, Robbie Lyn.

Is It Because I'm Black-Ft. Ken Boothe (Ken Boothe)
Get Up Stand Up-Ft. U-Roy (The Wailers)
One Step Forward-Ft. Max Romeo (Max Romeo)
Slavery Days (Burning Spear)
Zimbabwe (The Wailers)
Fade Away-Ft. Jah9 (Junior Byles)
Brigadier Sabari (Alpha Blondy)
Hills And Valleys (Buju Banton)
Christopher Columbus (Burning Spear)
Police And Thieves (Junior Murvin)
African (Peter Tosh)



About


If individuals are conditioned by their environment, then Tiken Jah Fakoly is very much the son of Denguélé, a northern region of Côte d’Ivoire whose capital is Odienné. Moussa Doumbia was born there on June 23, 1968, and it was in that densely forested land that he grew up, went to school, gave his initial concerts and fell in love for the first time.

A few kilometers to the west of Odienné lies the border with Guinea. A little further to the north is Mali. And if you travel east, you quickly reach Burkina Faso and Ghana. Tiken, a child of that cultural crossroads, stands at its center today, as Dernier Appel (Last Call) makes clear.

His most pan-African album to date, it is also his most universal, given that the issues it explores inspire ideas that concern us all, and given that the genre he reigns over unchallenged, reggae, results from an inspired fusion, has a unique ability to unite us and increases awareness as it packs dance floors everywhere.


Listening to Dernier Appel, the first thing we notice is its urgency. Tiken is a messianic son of Africa and his continent is still racked by coups and wars, among them the latest conflicts in Mali, South Sudan and the Central African Republic. He uses a plane as a metaphor on the title track (the first single from the album) to focus on this situation which shows little sign of improving, and remind us of our responsibilities.

The implication is clear: there is no time to lose, it is now or never. Africa has everything it needs to succeed - population and natural resources - and it must take wing… or remain trapped in misery and chaos for the foreseeable future. That is the theme that runs through the album, the profound message that forms the leitmotif of L’Afrique (Africa) and Le Prix du Paradis (The Price of Paradise), along with Too Much Confusion and Diaspora - two songs featuring Patrice and Alpha Blondy.

Tiken underlines the urgent need to unite every force and talent to meet the challenge. He calls for an end to division. And an end to the prejudice that fuels hatred everywhere, suggested on Human Thing, featuring the voice of another great, iconic guest: Nneka.


Yet what would protest singer Tiken Jah Fakoly’s words actually be worth if, along the way, he were to forget his share of humanity? The humanity that Tata, a tribute to his departed first love, unassumingly displays.

The humanity revealed with equal emotion on Saya, which speaks of death as only Africans, who confront it more than others, can: without dramatizing, but with the humility of a naked child confronted by the inevitable. These two superb laments have an acoustic texture appropriate to their very personal nature, with the emphasis on traditional Mandingo instruments. On other tracks, especially Too Much Confusion, a new Tiken appears, in Curtis Mayfield-style orchestral soul mode, joining the Tiken we know: an artist rooted as firmly in reggae as a centennial baobab in the heart of the bush. Recorded in Bamako and Paris with production and arrangements from Jonathan Quarmby (who already worked on L’Africain and African Revolution), Dernier Appel is a mosaic of every tone and mood, embracing the colors of the rainbow to better reflect the flamboyant clamor of a continent and people yearning for a new existence.

The high point is the giddying, dance-friendly medley sung with Nneka and Patrice, where War Ina Babylon, a classic by Jamaica’s Max Romeo, flows into Give Peace A Chance, John Lennon’s legendary pacifist mantra. It is the ultimate symbol, a royal seal set on the album by the giant of Africa, who is painfully aware of the violence of a world continually submerged in blood and fire for having experienced it himself, and yet who stubbornly, tirelessly chooses friendship over war.

Saturday, November 5, 2016

Jefferson Street Parade Band - Viral (Releases November 4, 2016)


Jefferson St. Parade Band Brings Bombastic Beats and Brass to the People on New Album

Weaving together many international influences, Jefferson St. Parade Band brings bombastic beats & brass to the people. A fully mobile party band, JSPB features an innovative drum line and a rich horn section. And their guitarist and bassist play through custom made Ghostbusters-style portable backpack amps.

JSPB walks a rare line: This brass band is at home playing jazz, world, and jam band festivals, tailgates, punk shows, schools, microbreweries, weddings, funerals, art museums, flea markets, groceries, and convention centers… Their unique combination of virtuosic horn solos, polyrhythm, and face-melting bass and guitar work has the ability to get rockers, toddlers, and seniors up and dancing.

Fall, 2016 finds JSPB putting the final touches on their third independent album: Viral is set for local release in Fountain Square, Indianapolis on Friday November 4th, with a national release on November 18th. They’re sharing the bill with Indianapolis’ Highlife heroes Sweet Poison Victim. Doors at 7, music at 8, all ages.

The new album is co-produced by JSPB’s director Ben Fowler, and Blockhouse media wizard Andrew Beargie.  Says Beargie, “Viral is one of the most natural and vibrant recording projects I’ve worked on to date.” JSPB’s previous album feature covers of Guinean heavyweight Famoudou Konaté’s Kadan and Konkoba II, and Brazilian composer Baden Powell’s Canto De Xangô. 

Their new disc focuses on originals by several composers within the band, along with a standout covers of Mexican traditional El Cascabel, and Easy Dub, by Jamaican electronics/sound pioneer King Tubby.


They have enjoyed success performing at Groove Fest (CO), Crash Detroit, HONK!TX, TEDxIndianapolis, Lotus World Music and Arts Festival (IN), Custer Fair (IL), The Wedge Brewery (NC), and The Blue Nile in New Orleans, where they’re slated to play their third annual Mardi Gras set this coming February 2017. Jefferson St. Parade Band has shared the bill with nationally-recognized acts The Soul Rebels, Karl Denson’s Tiny Universe, Moon Hooch, and My Brightest Diamond. They’ve collaborated on recordings with Asthmatic Kitty recording artist DM Stith, and former tUnE-yArDs vocalist Moira Smiley.

“A kinetic explosion of intoxicating global beats and brass. The Jefferson St. Parade Band is a riotously fun experience.”
-DJ Kyle Long/NUVO

 “[JSPB’s second album] Consultation with Tubby showcases the talent of the Jefferson St. Parade Band, merging many genres together while creating a unique and cohesive sound that is undeniably their own.”

-Anna Polovick/Black Grooves


1. Austin City Unlimited
2. Most Annoying Song Ever, Gone Viral
3. Easy Dub
4. Jazz Bastard
5. Gas $$
6. El Cascabel
7. Swamp


About


Ben Fowler/Drums, Alto Sax, Director Fowler’s drumming inspirations are Elvin Jones (with John Coltrane), Mitch Mitchell (With Jimi Hendrix), and Famoudou Konate (Djembe master from Guinea, West Africa). His first love was the drum set; he traded it for the marching snare in an effort to take his music out of the stale bar scene and into the streets. He lights up the snare. As a songwriter/saxophonist he veers toward angular, unusual harmonies and arrangements (see Fowler Kilter, Swamp, Gas $$).

Fowler graduated from the IU Jacobs' School of Music in 2008, with a bachelors' in Jazz Studies/Percussion. At IU he studied with LA studio stalwart Steve Houghton. He has had lessons with New Orleans veteran drummer John Vidacovich, and studied regularly with Indianapolis jazz/gospel great Charleston ‘Deno’ Sanders. In years past, he toured Europe with DM Stith (Asthmatic Kitty), and toured the eastern and southern USA with The Delicious (Joyful Noise) and Kentucky Nightmare (Standard Recordings). Now he focuses the bulk of his musical energy on Jefferson St. Parade Band.

Aaron Comforty/TPT and composer. Aaron is an excellent multi-instrumentalist (Trumpet, pennywhistle, banjo, guitar, keys, drums, vocals). His wily compositions are a breath of fresh air in the JSPB repertoire (see Chalk, Most Annoying Song Ever Gone Viral). Aaron recently received a Bachelor’s from IU in Ethnomusicology with a focus in Music Education. Comforty has the surprising ability, simply through melodic ornamentation, to bring his listeners back to turn-of-the-20th-Century Bulgaria.

Alex Arnold/TPT and composer. Alex earned his BA in Music Composition at Earlham College. Alex is a multi-instrumentalist, producer, and active member in multiple other projects (!mindparade, Ladycop, Black Acid Arkestra). His trumpet playing is fiery and his solos are unpredictable. His love of Roma/Balkan music informs his compositions within the band (Koze Glavata, from JSPB's first album, Juntos).

Alex Akers/TPT. Akers brings crisp tone and clarity on the trumpet. A Graduate of Indiana State University in music education, he is an active performer, composer, band director, guitar instructor, producer, and clinician. His versatile musicianship has led him to tour nationally and internationally. Some past performances include iCandy Rock n’ Roll at Indiana Live Casino, Rhapsody in Swing (China tour), and several US tours with JSPB. Akers produces for the innovative hip-hop label TeamGreenWhatUp, and plays in Chicago based groups The Rave, and Caught on Cline.


Evan King/TPT. Evan was the principal of the Denver Philharmonic for their first international tour (China, summer 2016) and was the former principal of the columbus, Indiana philharmonic. King received his undergrad from IU in Trumpet Performance. He brings his precision and brilliant sound to JSPB any time that he can get away from graduate school and gigging in Denver, CO.


Matt Setzler/Alto Sax. Settler received his undergraduate degree at the University of Michigan in Jazz Studies. He is now pursuing his masters in Cognitive Science at IU. He has performed with Lee Konitz, Buster Williams, Christian McBride, and John Hollenbeck. While living in Ann Arbor, he was a regular participant in the Free Jazz Church at Canterbury House. His playing is steeped in the Free Jazz and Bebop traditions.

Peter Hanson/Alto Sax. Peter, aka Daddy, grew up in Bloomington, and has spent much of the last 13 years in and around NYC. He received a jazz degree from SUNY Purchase College, and has since taught and gigged in and around Brooklyn. His tastes center on improvised, genre-defying music. He has toured with JSPB, and Jason Ajemian and The High Life (and with their new incarnation, Folklords). Folklords will be appearing in Continental Europe for several dates this fall.

Dylan Maloney/Tenor Sax. Dylan has traveled extensively in Latin America. He has paid several visits to Xalapa, the capitol city of Veracruz. There he focuses on learning a south-western Mexican folk music called Son Jarocho. This past year he arranged one of their classics, El Cascabel, for the Jefferson St. Parade Band. Dylan also studies luthiery in Xalapa. In recent years he has made several regional stringed instruments (the Leona and the Jarana), and two guitars. In the fashion of his teacher there, he builds stringed instruments almost entirely by hand!

Eric Arnold/Tenor Sax. Eric’s solos have a playfulness and a rhythmic edge that competes with the band’s finest drummers. Eric spends his time away from JSPB rebuilding an old Airstream trailer, writing code for apps, and producing trill beats.

Durand Jones/ Bari Sax. Through the bari sax, Durand can sing and cry, shout and scream. His years of classical training (Southeastern Louisiana University Bachelor’s, and an IU Jacobs Masters’ in Music Performance/Saxophone) have given him an effortlessness on his instrument (hear his solo on Gas $$). But his voice is uniquely powerful as a sax player and as a singer. His singing can be heard on his self titled 2016 release, Durand Jones & the Indications.

Zach Frasier/Guitar. Zach comes from a jam band background (nearly a decade with Elephant Quiz). He lights up the electric guitar like no other (Hear his solo on Party time excellent, and Most Annoying Song Ever Gone Viral). Zach is still scheming about mounting a pedal board to his belt.

Matt Romy/Bassist, composer, arranger. Romy studied Jazz Piano at IU Jacobs School of Music. He is JSPB’s Mingus, an excellent bassist with a hand in the overall harmonic landscape of the band. Romy's compositions lean toward driving funk (Austin City Unlimited, B.F.'s BFFs), with a harmonic depth that rewards continued listening. Romy is right at home playing punk/rock guitar (Community Currency), jazz piano, and heavy metal drumset (Marine Corpse). 


Ben Handel/Snare, Toms. Handel is a tireless drumline and drumset player. He has toured extensively with Blast!, throughout Japan and South Korea (Blast! is the 2001 winner of the Tony Award for "Best Special Theatrical Event," and the 2001 Emmy Award for "Best Choreography”). This summer he was involved in the arranging, rehearsing, and Japanese debut of the Blast! Disney Show. Locally, he works with IU's Marching Hundred, Bloomington North's Drumline, and the Owen Valley Drumline. Handel recorded and mixed JSPB’s second album, Consultation w/Tubby. 


Josh Olivo/Snare. Josh keeps things light and tight on his snare/tambourine rig. A consummate musician with two decades of drumming under his belt, he has an instinct for the phrase and an ear to the big picture. When he solos, Olivo prefers to explore the microscopic, expertly subdividing the flow of time. Goodhands Team is the outlet for his electronic work. Josh is a practitioner of Tibetan meditation, and slays on the basketball court.

Chuck Roldan/Toms, Bass Drum. Chuck is perhaps the most expressive drummer in the band. He can whisper on his bass drum/tom rig, moments before sending it to the repair shop! He brings together precision and raw energy like no one else. By day he works as a mild mannered math tutor.

Jack Stewart/Bass Drum. With a strong grasp of jazz, rock and funk, Jack has long been the foundational pulse of the band. He played jazz in school in Ithaca, NY, and has nearly completed a Masters in Information Science at IU. Jack wiles away his days inputting data into complex computer systems, waiting for the next chance to get.

Kevin Weinberg/Bass Drum. Kevin gets inside the unusual beats of JSPB, and always finds a way to give them his own twist. He works around town as a sound man, and an audio and video engineer. He studied jazz drumming, and received his bachelor’s degree at IU in the Recording Arts.

Matt Andert/Bass Drum and Engineer. ‘Dirty’ sawed his marching bass drum in half, and filled the open half with a cowbell and snare drum he made out of a cooking pot. He built an amplifier into the body of a busted acoustic guitar, gave it backpack straps, and played a keyboard through it. he built a PA system onto an adult tricycle and entered the Bloomington 4th of July Parade with a pickup band playing the Star Wars Imperial March.

Peia - Beauty Thunders (Releases November 16, 2016)


Peia - Beauty Thunders and the Ties That Bind

The seeker’s life becomes a quest. It’s a search that never seems to end, one that takes them far from home, a quest for the truth on the horizon. Each discovery along the way becomes a gem, a joy to be added and celebrated. For Peia, each treasure is a song, a link to her past and to her future, and she documents them on her third album Beauty Thunders (released November 16, 2016).

“I’ve been finding my own roots through songlines,” Peia explains. “My bloodline is mostly Scots and Irish, and before that, we believe, Basque – travelers who migrated north as the Celts receded from the mainland of Europe.”

That movement explains the choice of material on Beauty Thunders. It opens with “Szerelem,” with Peia’s voice rising over a shifting soundscape of melody for an otherworldly introduction to the disc, before exploring the Basque and Gaelic traditions, while including her own songs that tie the knot between history and now.

Throughout, the theme is movement. “Bánchnoic Éirann Óigh,” for instance, is an Irish leaving song, a lament of one forced abroad through poverty and famine.


“It’s such a beautiful, moving piece,” Peia says. “His fate is to go far away and never return. That really spoke to me as an American with our lost culture. The song came to me from a family of song keepers in Ireland, people who also hold fast to the Gaelic tradition and help it stay alive.”

Peia’s ears truly opened to the sounds of the world when she was a student at the New England Conservatory of Music. She was already a hugely talented singer, whose teacher had pointed her toward many kinds of music, from opera to the swing music of the ‘40s, but a full scholarship to the Conservatory pressed her into the Western classical tradition.

“Within a year I knew opera wasn’t for me,” Peia recalls. “But there were classes in so many other things – klezmer, Turkish music, Indian – and I devoured them. I did the minimum I needed to satisfy my opera professors and immersed myself in everything extracurricular.”

With those seeds planted, she moved to Portland, Oregon after graduation and heard Sufi Qawwali music for the first time. Its deep spirituality resonated with her and she found a teacher to start her on the path before she left for India to dig deep into its music.

The seeds were starting to grow and they began to blossom on The Dance of Devotion, her first album. But it was with 2013’s Four Great Winds that she truly found what she needed in music, tracing the present back along with winding paths of the past, while still making each piece very much her own. She’d made her voice into a powerful instrument to carry the listener into the song, and it’s still growing, the remarkable centerpiece of the new album.


The arrangements for Beauty Thunders developed over time, building into the vision of each song that was alive in her head. Each piece keeps faith with the root of the music but builds on that foundation to create something deliciously amorphous, a sound that’s intensely personal but still immediately accessible, always topped by her clear, soaring voice.


“I like to keep the songs alive in old ways and honor the traditions from which they came,” Peia agrees, “with the chords and the melody line. But each one touches me and it changes as I keep performing it. That’s what I want to record.”

That’s very apparent in a deeply mystical song like “Que Mi Medicina,” which originates in Peru.

“I’ve been singing and tracing the roots of this song for many years,” Peia says. “I’ve tracked it deep into the jungles of Peru, but the exact tribe or region is still unknown. The song speaks of healing and seeing the unity in all things."

The healing that music can offer is a vital part of Peia’s life; the four original songs on Beauty Thunders make that obvious.

“That reconnection with nature is something we desperately need,” Peia says. “After all, it’s the elemental forces that give us life. The song “Beauty Thunders” is about the beauty all around us in this world and also the delicate times in which we live, while “The Old Ways Restored” talks about the need to respect nature, to return and remember.”


The ties that bind all the people on the planet, no matter how far back in time they stretch – those connections across history and geography are the things that are important to Peia, the way from the present to the past. Humanity, history, the way forward, they’re all there on Beauty Thunders.


1. Szerelem
2. Beauty Thunders
3. Ciamar a ní mi’n dannsa díreach
4. Dance in the Storm
5. Que mi Medicina
6. Txoria Txori
7. Bánchnoic Éireann Óigh
8. The Old Ways Restored
9. We will Rise Again


About


Peia is poised to release her third studio album, Beauty Thunders, a collection of traditional and original songs tracing the movement of humanity and her own ancestors throughout the ages. This new album is produced by engineer and Grammy Award Nominee Kamal Engles and includes an array of phenomenal musicians from the world music community. 

Born in Connecticut, Peia trained in Boston at the New England Conservatory of Music, followed by an immersion in Indian classical singing. Her recording debut was in 2009 with Renaissance lutist and Grammy nominee Ronn McFarlane. 2012 saw her first solo album, The Dance of Devotion, followed by Four Great Winds in 2013, which was signed by Sounds True for global release. These stunning recordings have sparked acclaimed tours across Europe, Australia and the USA, as well as collaborations with Rumi scholar Coleman Barks, mythologist Michael Meade and Iranian tar master Ali Ghamsari.

As an archival songstress, Peia has gathered songs from ancient traditions that span across the globe. She carries melodies wrinkled and wise with time, laboring faithfully to revive their language, stories and original essence. Praised for her crystalline tone and high soaring soprano voice, Peia’s music pierces the heart with bell-like clarity.

Accompanying herself with charangon, harmonium and guitar, her eclectic ensemble offers enchanting renditions of timeless songs.